Absalom! Absalom!

“The LaDues are frantic. It is 10:30 P.M., and their son is never out past nine on a school night. His mother is trying to track him down … They are calling all the people he has most recently texted, trying to find him. Then the police arrive with the news that their son has threatened to kill his family and blow up Waseca High School—and the LaDues are forced to account for a fact entirely outside their imagining. No, his son has never been diagnosed with mental illness or depression, David LaDue, John’s father, tells the police. He isn’t taking any medication. He’s never expressed a desire to hurt anyone…” – from a New Yorker article called “Thresholds of Violence”

Even before our kids are able to speak, as parents we long to understand them, to know what they need so that we can make life better for them. As they grow, we watch them excel and fail, and we feel their joy as well as their pain, and try to help them, direct them, and teach them, always imagining a bright future for them.

I’m not sure what prompted the thought, but not long ago, it occurred to me that as parents, we always have a need to know that our kids are doing ok – to know that although life isn’t perfect, and problem free, they’re dealing with it, finding their way through the tough times, rather than losing hope, and sinking into a sea of despair.
I think some of the saddest words a parent can say is, “If only I had known…”.

And yet so many times it’s a futile plea because of the many cases where parents DO know, and exhaust themselves trying to guide those they love more than life itself away from the path of destruction. Inherent in all of humanity is the love of freedom. But it may be parents who can see most clearly, freedom is a double edged sword. With freedom comes the reality that although we may encourage, threaten, give convincing analogies, and make eloquent speeches, ultimately our kids have freedom – they have the free will to choose their own way – even if it means destruction for themselves and others.

In the movie, “Braveheart”, William Wallace is attacked by a man in armor. He knocks the man off his horse, and pulls his helmet off about to slit his throat when he recognizes the familiar face of Robert the Bruce. This was not a stranger, but rather, it was his trusted friend who had taken up arms against him. As his mind tries to process this horrible truth, the injured Wallace loses his will to fight, and in a dazed state of shock, gazes into the distance in disbelief, trying to grasp the reality of what he just learned. Then he drops his weapon, gasps for air, and falls back to the ground.

People make choices that we can’t comprehend sometimes, and the closer they are to our own heart, the more devastating it is. Self-destruction and betrayal is the toxic combination that leaves so many people isolated, unable to reach the one they love – to make them see the truth, and choose the right path. Maybe the most difficult thing about love, real love, is… it really is unconditional. You can’t make yourself stop caring no matter how much easier it would be…no matter how horrible the crime. And you’re left with a violent, irreconcilable storm of emotion when someone you love more than life embraces something worse than death.

Then staring at the ceiling in silence, you’re unable to escape the three letter word – why?

The article in the New Yorker continues… “David LaDue is desperate to come up with something—anything—to make sense of what he has just been told. “David told me that after his son had stayed with his brother for a couple of months at the beginning of last summer, he had returned proclaiming to be an atheist, stating that he no longer believed in religion,” the police report says.”

There has been a change in our culture in the last few years, an increasing focus on “self” and an exchange has been made. That which is holy has been traded for unconstrained self-gratification. Truth, and justice is now defined on an individual level. No matter how vile, there is no desire of the heart that cannot find validation somewhere. And as our culture starts to reject the idea that there exists a standard higher than ourselves, we are left with only the constraints of the group we choose to embrace.

On a sidewalk outside of a courthouse in Minnesota, a father struggles to cast his son, who the rest of the world sees as a monster, in a good light…the New Yorker article continues, “After the hearing, David LaDue … answered questions. He is shorter and stockier than his son, forceful and direct. He said that in order to meet with John the previous evening—and discuss the plea deal—he had to work two sixteen-hour shifts in succession. He was exhausted. He was there, he said, “because I love him, I can’t let go and walk away and forget about it and put it out of my mind.” He wanted to remind the world that his son was human. “He had love,” LaDue said. “He liked affection like anybody else. I saw the expression on his face when he talked to his sister. I saw things in him that he would, certainly at that time, would have denied.” He talked about how difficult it was for men—and for teen-age boys in particular—to admit to vulnerability. “You know, he graduated at the top from Prairie Lake,” he continued, proudly, referring to the juvenile-detention facility where his son had finished his final year of high school. “He got an A in calculus. We were mailed his diploma. . . . There’s no way I could have done that.”

No matter how strong our belief in God, it is not passed down through the blood line. We are all free to choose our own beliefs, but an inescapable truth is – actions flow from our beliefs. And it’s in the crucible of pain that we realize what we truly believe.

The bible contains no sadder words than those of another father – King David – at the end of a war. His son Absalom had turned against him and brought an army intending to kill him. Even so, before going into battle King David told his men, “…for my sake, be gentle with my son, Absalom.” But against his request, his son was killed by his army, and upon hearing the news, in horrible anguish, David’s words expressed love as only a father can, “Oh Absalom, my son, my son Absalom. Would to God I had died in your place.”

As a father, I can tell you, I would rather die trying to protect my son than be left alive to bury him. But real life doesn’t usually play out that way, and in the real world, this exchange is only a cry of desperation. In his book, a Grief Observed, C. S. Lewis was agonizing over the death of his wife and said, “And then one babbles—‘If only I could bear it, or the worst of it, or any of it, instead of her.’ But one can’t tell how serious that bid is, for nothing is staked on it. If it suddenly became a real possibility, then, for the first time, we should discover how seriously we had meant it. But is it ever allowed?”

And then from the depths of grief, Lewis saw a Father’s love for what it is, the only hope for a dying world when he concluded, “It was allowed to One, we are told, and I find I can now believe again, that He has done vicariously whatever can be so done. [Jesus] replies to our babble, ‘You cannot and you dare not. I could and dared.’”